- Ghanaian spiritualist Ajagurajah commented on the ongoing dispute between the two alleged wives of the late musician Daddy Lumba — Akosua Serwaa and Odo Broni.
- He expressed happiness over their public feud, which reportedly revolves around property and marital recognition.
- Ajagurajah claimed he foresaw the situation and predicted that Odo Broni would ultimately be recognized as the legal wife.
- He believes that Akosua Serwaa’s legal action will not succeed.
- His comments have sparked reactions online due to their controversial tone and confident prediction.
Ghanaian spiritual leader Ajagurajah has stirred conversation once again after expressing open delight over the escalating conflict between the two women said to be the widows of the late highlife legend Daddy Lumba.
In a recent interview with Nana Romeo, the outspoken spiritualist revealed that he was not surprised by the ongoing battle between Akosua Serwaa and Odo Broni, claiming he had already “seen” how events would unfold.
The feud, which has reportedly centered on property ownership and who should be recognized as Daddy Lumba’s rightful spouse, has become one of the most talked-about celebrity disputes in recent weeks.
Ajagurajah declared that the court case filed by Akosua Serwaa would not yield any meaningful result. According to him, when the dust settles, Odo Broni will emerge as the legally recognized wife and receive all the benefits attached to that title.
He described the ongoing chaos between the two women as “entertaining,” insisting that there is nothing wrong with the rivalry since it will ultimately reveal the true outcome of the late musician’s family situation.
His remarks have divided opinions among Ghanaians online—while some viewed them as insensitive, others saw it as a bold prophetic statement from someone who often claims spiritual insight.
Ajagurajah’s comments highlight a recurring issue within celebrity families in Ghana—the absence of clear legal and marital documentation. The chaos following the death of high-profile figures often exposes the fragile nature of customary and civil marriages when both overlap.
While some might find the spiritualist’s remarks humorous or prophetic, they reflect a deeper societal concern: the legal ambiguity that leaves women vulnerable after their partner’s death.
This case serves as a reminder for couples to prioritize legal recognition in marriage and property matters to prevent disputes that can tarnish legacies and divide families long after death.
In the end, what seems like a spiritual prediction also doubles as a cautionary tale about the importance of paperwork over prophecy.
